“But he did not commit incest…!” A Comparative Analysis of Utenzi wa Nyakiiru Kibi and Oedipus Rex
Corresponding Author(s) : Angelus Mnenuka
Journal of Humanities & Social Science (JHSS),
Vol. 12 No. 2 (2023)
Abstract
Human beings share commonalities, many of which are intricately woven into
literature. Literary works allow individuals to explore and gain insights into diverse
cultures and ideas across spatiotemporal contexts. Against this backdrop, this study
compared two literary works, Oedipus Rex (Sophocles, 1992) and Utenzi wa Nyakiiru
Kibi [‘Epic of Nyakiiru-Kibi’] (Mulokozi, 1997), to gain insight into the two societies
from which the stories are derived. Using Aarne and Thompson’s (1961) classification
of the Oedipus story, the study finds that Utenzi wa Nyakiiru Kibi qualifies as an
Oedipal story as it meets several Oedipal narrative motifs in the Oedipus story. The
epic of Nyakiiru-Kibi presents an Oedipal narrative, a relatively scarce tale in Africa. It
presents a complex organisation in the Great Lakes Region, similar to ancient Greece.
The similarities between the stories reflect the comparability of sociology, culture
and political systems in ancient Greek kingdoms, the Kiziba kingdom and several
others in the Great Lakes of East Africa around the 15th century.
Keywords
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- Aarne, A. & Thompson, S. 1961. The Types of the Folktale (2nd ed.). Folklore Fellows
- Communications 184.
- Aho Eerola, K. 2019. The Oedipus Myth and Its Analogues, Especially Its Characteristic
- Manifestation in Finnish Folk Tales. The Scandinavian Psychoanalytic Review, 42(1–2): 103–
- https: //doi.org/10.1080/01062301.2019.1701881.
- Akinnaso, F. N. 1980. The Sociolinguistic Basis of Yoruba Personal Names. Anthropological
- Linguistics, 22(7): 275–304 Bhugra, D. & Bhui, K. 2002. Is the Oedipal Complex Universal? Problems for Sexual and
- Relationship Psychotherapy Across Cultures. Sexual and Relationship Therapy, 17(1): 69–86.
- https: //doi.org/10.1080/14681990220107992.
- Bronner, S. J. 1997. Diffusion. In G. A. Thomas (Ed.): Folklore: An Encyclopedia of Beliefs, Customs,
- Tales, Music, and Art (pp. 154–157). ABC-CLIO, Inc.
- Buberwa, A. 2017. Kiswahili Personal Names Selection in Tanzania: A Sociolinguistic Analysis.
- Kiswahili, 80, 38–57.
- Cao, S. 2000. Chinese School of Comparative Literature: The Theoretical Fundamentals and Its
- System of Methodology. Comparative Literature: East & West, 1(1): 44–70. https:
- //doi.org/10.1080/25723618.2000.12015251.
- Carroll, J. 2009. Literature as a Human Universal. In S. Winko, F. Jannidis, & G. Lauer (Eds.): Grenzen
- der Literatur: Zu Begriff und Phänomen des Literarischen (pp. 142–160). Walter de Gruyter.
- Carroll, N. 2004. Art and Human Nature. The Journal of Aesthetics and Art Criticism, 62(2): 95–107.
- Chami, F. A. 2007. Diffusion in the Studies of the African Past: Reflections from New
- Archaeological Findings. African Archaeological Review, 24(1–2): 1–14. https: //doi.org/10.1007/
- s10437–007–9012–y.
- Dugdale, E. 2015. Who Named Me? Identity and Status in Sophocles’ “Oedipus Tyrannus.” the
- American Journal of Philology, 136(3): 421–445.
- Earle, J. L. 2017. Dreams and Political Imagination in Colonial Buganda. The Journal of African
- History, 58(1): 85–105. https: //doi.org/10.1017/S0021853716000694.
- Edmunds, L. & Dundes, A. (Eds.). 1995. Oedipus: A Folklore Casebook. University of Wisconsin Press.
- Edmunds, L. 1996a. Oedipus in Burma. The Classical World, 90(1): 15–22.
- Edmunds, L. 1996b. Oedipus: The Ancient Legend and its Later Analogues. The Johns Hopkins
- University Press.
- Frenz, H. 1961. The Art of Translation. In N. Stallknecht & H. Frenz (Eds.): Comparative
- Literature: Method and Perspective (pp. 72–95). Southern Illinois University Press.
- Gauthier, L. 2023. New Cliometrics for Ancient History. PhD Thesis, Université Paris 8–Vincennes-
- Saint-Denis]. https: //theses.hal.science/tel-04230060/file/2023-05%20GAUTHIER% 20New.pdf.
- Gu, M. D. 2006. The Filial Piety Complex: Variations on the Oedipus Theme in Chinese
- Literature and Culture. The Psychoanalytic Quarterly, 75(1): 163–195. https: //doi.org/
- 1002/ j.2167–4086.2006.tb00036.x.
- Homer. 1945. The Odyssey (A. T. Murray, Trans.). Harvard University Press and William
- Heinemann Ltd.
- Innes, C. L. & Lindfors, B. 1978. Introduction. In C. L. Innes & B. Lindfors (Eds.): Critical
- Perspectives on Chinua Achebe (1st ed, pp. 1–8). Three Continents Press.
- Ishumi, A. G. M. 1971. The Kingdom of Kiziba. Journal of World History, XIII (4): 714–735.
- Lessa, W. A. 1956). Oedipus-type Tales in Oceania. Journal of American Folklore, 69(271): 63–73.
- Lévi-Strauss, C. 1955. The Structural Study of Myth. Journal of American Folklore, 68(270): 428–444 Lwamgira, F. X., Kamanzi, G. B. & Schmidt, P. R. 2020. The History of Kiziba and its Kings: A
- Translation of Amakuru ga Kiziba na Abamkama Bamu. Mkuki na Nyota Publishers Limited.
- Miller, J. Y. 1992. The Heath Introduction to Drama (4th ed). D.C. Heath.
- Mnenuka, A. 2023. Ufanano Wa mtoto wa Laana Kumuua babcaye Katika Nyakiiru Kibi na
- Mfalme Edipode: Dhihiriko la Umageuko au Msambao? UTAFITI, 18(1): 24–43. https:
- //doi.org/10.1163/26836408–15020071.
- Mulokozi, M. M. 1997. Utenzi wa Nyakiiru Kibi. ECOL Publications.
- Mulokozi, M. M. 2002. The African Epic Controversy: Historical, Philosophical and Aesthetic
- Perspectives on Epic Poetry and Performance. Dar es Salaam: Mkuki na Nyota.
- Mushi, S. S. 1971. Utangulizi. In Sofokile, Mfalme Edipode (pp. vii–xiii). Oxford University Press.
- Nardizzi. 2020. Budding Oedipus: The Oedipal Family Tree and King Lear. Criticism, 62(3): 347.
- https: //doi.org/10.13110/criticism.62.3.0347.
- Nnoromele, P. C. 2000. The Plight of a Hero in Achebe’s “Things Fall Apart.” College Literature,
- (2): 146–156.
- Pellizer, E. 2022. Etymologizing. In R. S. Smith & S. M. Trzaskoma (Eds.): The Oxford Handbook
- of Greek and Roman Mythography (1st ed., pp. 349–364). Oxford University Press.
- Povey, J. F. 1965. How Do You Make a Course in African literature? Transition, 18: 39–42.
- Rehse, H. 1910. Kiziba, Land und Leute. Eine Monographie. Trecker und Schroder.
- Remak, H. H. H. 1961. Comparative Literature, Its Definition and Function. In N. Stallknecht &
- H. Frenz (Eds.): Comparative Literature: Method and Perspective (pp. 3–37). Southern Illinois
- University Press.
- Sofokile. 1971. Mfalme Edipode (S. S. Mushi, Trans.). Oxford University Press.
- Sophocles. 1992. Oedipus Rex. In J. Y. Miller (Ed.): & D. Fitts & R. Fitzgerald (Trans.): The Heath
- Introduction to Drama (4th ed, pp. 35–78). D.C. Heath.
- Southall, A. W. 1995. Oedipus in Alur Folklore. In L. Edmunds & A. Dundes (Eds.): Oedipus: A
- Folklore Casebook (pp. 35–38). University of Wisconsin Press.
- Steadman, L. B. & Palmer, C. T. 1997. Myths as Instructions from Ancestors: The Example of
- Oedipus. Zygon, 32(3): 341–350. https: //doi.org/10.1111/0591-2385.00095.
- Steiner, J. 2018. The Trauma and Disillusionment of Oedipus. The International Journal of
- Psychoanalysis, 99(3): 555–568. https: //doi.org/10.1080/00207578.2018.1452570.
- Suzman, S. M. 1994. Names as Pointers: Zulu Personal Naming Practices. Language in Society,
- (2): 253–272.
- Tervanotko, H. 2013. Speaking in Dreams: The Figure of Miriam and Prophecy. In J. Stökl & C.
- L. Carvalho (Eds.): Prophets Male and Female: Gender and Prophecy in the Hebrew Bible, the
- Eastern Mediterranean, and the ancient Near East (pp. 147–168). Society of Biblical Literature.
- Vaz da Silva, F. 2012. Tradition Without End. In R. Bendix & G. Hasan-Rokem (Eds.): A
- Companion to Folklore (pp. 40–54). Wiley-Blackwell. Weifang, L. 2018. The Mission of Research on Globalization and Comparative Literature.
- Comparative Literature: East & West, 2(1): 38–44. https: //doi.org/10.1080/ 25723618.
- 1482684.
- White, L. A. 1945. “Diffusion vs. evolution”: An Anti-evolutionist Fallacy. American
- Anthropologist, 47(3).
- White, L. A. 1957. Evolution and Diffusion. Antiquity, XXXI, 214–218.
- Yue, D. 2016. a few Thoughts on Comparative Literature and World Literature. In D. Yue, China
- and the West at the Crossroads (pp. 349–356). Springer Singapore. https: //doi.org/ 10. 1007/
- -981-10-1116-0_38.
- Zepf, S., Ullrich, B. & Seel, D. 2016. Oedipus and the Oedipus Complex: A Revision. The
- International Journal of Psychoanalysis, 97(3): 685–707. https: //doi.org/10.1111/1745–
- 12278.
- Zhou, X. & Tong, Q. S. 2000. Comparative Literature in China. CLCWeb: Comparative Literature
- and Culture, 2(4). https: //doi.org/10.7771/1481-4374.1092.
References
Aarne, A. & Thompson, S. 1961. The Types of the Folktale (2nd ed.). Folklore Fellows
Communications 184.
Aho Eerola, K. 2019. The Oedipus Myth and Its Analogues, Especially Its Characteristic
Manifestation in Finnish Folk Tales. The Scandinavian Psychoanalytic Review, 42(1–2): 103–
https: //doi.org/10.1080/01062301.2019.1701881.
Akinnaso, F. N. 1980. The Sociolinguistic Basis of Yoruba Personal Names. Anthropological
Linguistics, 22(7): 275–304 Bhugra, D. & Bhui, K. 2002. Is the Oedipal Complex Universal? Problems for Sexual and
Relationship Psychotherapy Across Cultures. Sexual and Relationship Therapy, 17(1): 69–86.
https: //doi.org/10.1080/14681990220107992.
Bronner, S. J. 1997. Diffusion. In G. A. Thomas (Ed.): Folklore: An Encyclopedia of Beliefs, Customs,
Tales, Music, and Art (pp. 154–157). ABC-CLIO, Inc.
Buberwa, A. 2017. Kiswahili Personal Names Selection in Tanzania: A Sociolinguistic Analysis.
Kiswahili, 80, 38–57.
Cao, S. 2000. Chinese School of Comparative Literature: The Theoretical Fundamentals and Its
System of Methodology. Comparative Literature: East & West, 1(1): 44–70. https:
//doi.org/10.1080/25723618.2000.12015251.
Carroll, J. 2009. Literature as a Human Universal. In S. Winko, F. Jannidis, & G. Lauer (Eds.): Grenzen
der Literatur: Zu Begriff und Phänomen des Literarischen (pp. 142–160). Walter de Gruyter.
Carroll, N. 2004. Art and Human Nature. The Journal of Aesthetics and Art Criticism, 62(2): 95–107.
Chami, F. A. 2007. Diffusion in the Studies of the African Past: Reflections from New
Archaeological Findings. African Archaeological Review, 24(1–2): 1–14. https: //doi.org/10.1007/
s10437–007–9012–y.
Dugdale, E. 2015. Who Named Me? Identity and Status in Sophocles’ “Oedipus Tyrannus.” the
American Journal of Philology, 136(3): 421–445.
Earle, J. L. 2017. Dreams and Political Imagination in Colonial Buganda. The Journal of African
History, 58(1): 85–105. https: //doi.org/10.1017/S0021853716000694.
Edmunds, L. & Dundes, A. (Eds.). 1995. Oedipus: A Folklore Casebook. University of Wisconsin Press.
Edmunds, L. 1996a. Oedipus in Burma. The Classical World, 90(1): 15–22.
Edmunds, L. 1996b. Oedipus: The Ancient Legend and its Later Analogues. The Johns Hopkins
University Press.
Frenz, H. 1961. The Art of Translation. In N. Stallknecht & H. Frenz (Eds.): Comparative
Literature: Method and Perspective (pp. 72–95). Southern Illinois University Press.
Gauthier, L. 2023. New Cliometrics for Ancient History. PhD Thesis, Université Paris 8–Vincennes-
Saint-Denis]. https: //theses.hal.science/tel-04230060/file/2023-05%20GAUTHIER% 20New.pdf.
Gu, M. D. 2006. The Filial Piety Complex: Variations on the Oedipus Theme in Chinese
Literature and Culture. The Psychoanalytic Quarterly, 75(1): 163–195. https: //doi.org/
1002/ j.2167–4086.2006.tb00036.x.
Homer. 1945. The Odyssey (A. T. Murray, Trans.). Harvard University Press and William
Heinemann Ltd.
Innes, C. L. & Lindfors, B. 1978. Introduction. In C. L. Innes & B. Lindfors (Eds.): Critical
Perspectives on Chinua Achebe (1st ed, pp. 1–8). Three Continents Press.
Ishumi, A. G. M. 1971. The Kingdom of Kiziba. Journal of World History, XIII (4): 714–735.
Lessa, W. A. 1956). Oedipus-type Tales in Oceania. Journal of American Folklore, 69(271): 63–73.
Lévi-Strauss, C. 1955. The Structural Study of Myth. Journal of American Folklore, 68(270): 428–444 Lwamgira, F. X., Kamanzi, G. B. & Schmidt, P. R. 2020. The History of Kiziba and its Kings: A
Translation of Amakuru ga Kiziba na Abamkama Bamu. Mkuki na Nyota Publishers Limited.
Miller, J. Y. 1992. The Heath Introduction to Drama (4th ed). D.C. Heath.
Mnenuka, A. 2023. Ufanano Wa mtoto wa Laana Kumuua babcaye Katika Nyakiiru Kibi na
Mfalme Edipode: Dhihiriko la Umageuko au Msambao? UTAFITI, 18(1): 24–43. https:
//doi.org/10.1163/26836408–15020071.
Mulokozi, M. M. 1997. Utenzi wa Nyakiiru Kibi. ECOL Publications.
Mulokozi, M. M. 2002. The African Epic Controversy: Historical, Philosophical and Aesthetic
Perspectives on Epic Poetry and Performance. Dar es Salaam: Mkuki na Nyota.
Mushi, S. S. 1971. Utangulizi. In Sofokile, Mfalme Edipode (pp. vii–xiii). Oxford University Press.
Nardizzi. 2020. Budding Oedipus: The Oedipal Family Tree and King Lear. Criticism, 62(3): 347.
https: //doi.org/10.13110/criticism.62.3.0347.
Nnoromele, P. C. 2000. The Plight of a Hero in Achebe’s “Things Fall Apart.” College Literature,
(2): 146–156.
Pellizer, E. 2022. Etymologizing. In R. S. Smith & S. M. Trzaskoma (Eds.): The Oxford Handbook
of Greek and Roman Mythography (1st ed., pp. 349–364). Oxford University Press.
Povey, J. F. 1965. How Do You Make a Course in African literature? Transition, 18: 39–42.
Rehse, H. 1910. Kiziba, Land und Leute. Eine Monographie. Trecker und Schroder.
Remak, H. H. H. 1961. Comparative Literature, Its Definition and Function. In N. Stallknecht &
H. Frenz (Eds.): Comparative Literature: Method and Perspective (pp. 3–37). Southern Illinois
University Press.
Sofokile. 1971. Mfalme Edipode (S. S. Mushi, Trans.). Oxford University Press.
Sophocles. 1992. Oedipus Rex. In J. Y. Miller (Ed.): & D. Fitts & R. Fitzgerald (Trans.): The Heath
Introduction to Drama (4th ed, pp. 35–78). D.C. Heath.
Southall, A. W. 1995. Oedipus in Alur Folklore. In L. Edmunds & A. Dundes (Eds.): Oedipus: A
Folklore Casebook (pp. 35–38). University of Wisconsin Press.
Steadman, L. B. & Palmer, C. T. 1997. Myths as Instructions from Ancestors: The Example of
Oedipus. Zygon, 32(3): 341–350. https: //doi.org/10.1111/0591-2385.00095.
Steiner, J. 2018. The Trauma and Disillusionment of Oedipus. The International Journal of
Psychoanalysis, 99(3): 555–568. https: //doi.org/10.1080/00207578.2018.1452570.
Suzman, S. M. 1994. Names as Pointers: Zulu Personal Naming Practices. Language in Society,
(2): 253–272.
Tervanotko, H. 2013. Speaking in Dreams: The Figure of Miriam and Prophecy. In J. Stökl & C.
L. Carvalho (Eds.): Prophets Male and Female: Gender and Prophecy in the Hebrew Bible, the
Eastern Mediterranean, and the ancient Near East (pp. 147–168). Society of Biblical Literature.
Vaz da Silva, F. 2012. Tradition Without End. In R. Bendix & G. Hasan-Rokem (Eds.): A
Companion to Folklore (pp. 40–54). Wiley-Blackwell. Weifang, L. 2018. The Mission of Research on Globalization and Comparative Literature.
Comparative Literature: East & West, 2(1): 38–44. https: //doi.org/10.1080/ 25723618.
1482684.
White, L. A. 1945. “Diffusion vs. evolution”: An Anti-evolutionist Fallacy. American
Anthropologist, 47(3).
White, L. A. 1957. Evolution and Diffusion. Antiquity, XXXI, 214–218.
Yue, D. 2016. a few Thoughts on Comparative Literature and World Literature. In D. Yue, China
and the West at the Crossroads (pp. 349–356). Springer Singapore. https: //doi.org/ 10. 1007/
-981-10-1116-0_38.
Zepf, S., Ullrich, B. & Seel, D. 2016. Oedipus and the Oedipus Complex: A Revision. The
International Journal of Psychoanalysis, 97(3): 685–707. https: //doi.org/10.1111/1745–
12278.
Zhou, X. & Tong, Q. S. 2000. Comparative Literature in China. CLCWeb: Comparative Literature
and Culture, 2(4). https: //doi.org/10.7771/1481-4374.1092.